James Howard Kunstler is as important a public intellectual as we have today. Many people will know Mr. Kunstler from The Long Emergency (2005), his influential examination of the likely effects of peak oil on life in the United States. The study demonstrates how contemporary Western society relies heavily on a cheap and reliable supply of fossil fuels and how increased global competition for scarce resources will undermine all that we are and all that we have. Mr. Kunstler is skeptical that any combination of alternative sources of energy will allow us to sustain an economy based, largely, upon the consumption of inexpensive imported goods. In the meantime, the luxuries we finance with credit cards and the imagined wealth of home equity continue to erode the environmental foundation of our well-being. The onset of a permanent crisis may be as close as another terrorist attack or natural disaster that seriously disrupts oil imports from the Middle East. The picture is bleak.
Much of what Mr. Kunstler says is also being said by other people, of course, but what differentiates his work from that of other writers similarly concerned with the state of contemporary society is the synthesis he achieves in his thought across fields as disparate as geography and political science, geology and sociology. He traces our predicament to the tragic investment of modernist wealth in suburban sprawl. A society of over-extended “homeowners,” holed up in castles of particle board and vinyl, relying on roads and highways, on the behemoths of private transportation, has grown ever-more isolated and ever-more dependent on a world over which it can exert less and less influence.
But even if you know all four of Mr. Kunstler’s works of non-fiction on these themes, you might not be aware of his long achievement as a novelist. World Made By Hand, a new work of fiction to be released by the Atlantic Monthly Press in March, gives him an opportunity to imagine fully what life may be like during a permanent crisis. It is every bit as gripping as the “Living in the Long Emergency” chapter from his previous book, but as a story World Made By Hand embodies a genuine narrative momentum unavailable to the essayist. Mr. Kunstler portrays skillfully the community of Union Grove, drawing on his own extensive knowledge of Washington County, New York. He introduces very early in the text a conflict between town citizens and Wayne Karp, a former trucker who runs the disreputable salvaging operation from the dump beyond the edge of Union Grove. This is amongst the narrative’s widest arcs, resolved only at the novel’s end. The secondary conflict is between wealthy landowner Stephen Bullock and Dan Curry, the corrupt merchant who controls business in Albany, and it broadens effectively the range of Mr. Kunstler’s social criticism.
But the story, itself, really belongs to the first-person narrator, Robert Earle, a former software executive who moved from suburban Boston to Union Grove after a West Coast terrorist attack closed all ports and thus choked the American economy. His family is splintered by the long emergency: wife Sandy and daughter Genna have died without antibiotics and state-of-the-art medical care; son Daniel has left home to see what is left of America beyond upstate New York. Fortunately, Robert has carpentry skills and more than a little residual ambition, awakened by the arrival of the “New Faith” religious sect that uses the abandoned high school in town as its new headquarters. There is delicious tension between these strident evangelicals and the passive congregationalists that make up the faithful in Union Grove. Until the arrival of Brother Jobe and his crew from the South, religion seems little more than a surrogate for collapsed state and city governments. But even the fire-and-brimstone of the New Faith is tempered with civic practicality and the no-nonsense might of former soldiers who assert themselves in their new surroundings. As if to balance the ambitions of the newcomers, the livyers of Union Grove shake off the lethargy that befell them after their initial accommodation to crisis. Mr. Kunstler here recognizes that ideological conflict should give rise to compromise and innovation in healthy societies, in contrast to the political schisms that have arrested our progress today. In a world made by hand, community is more important than anything else, and it is true that individuals thrive in Union Grove based on their ability and willingness to collaborate with their neighbors. There are long passages describing the bounties of an earth relieved of much of its industrial burden. Mr. Kunstler takes great pleasure in describing food and drink, the acoustic music that defines what little leisure time is available to a people drawn back into agrarian living. Still, I shudder to read that Aaron Moyer, a professor of art history at Bennington College, must take a job as a laborer. With the university system in ruins, Mr. Kunstler takes steps to redefine beauty (and our appreciation of it) beyond the long emergency.
There are many clever touches throughout. Intermittent flashes of electricity animate old radios long enough to broadcast exhortations from hysterical preachers. There is no press, though references to broadsheets brought by traders suggest the American federal government, having fallen apart after various attempts at martial law, has been unable to reassert itself. The two-day odyssey to Albany, accomplished in less than an hour today by car, employs the “road trip” to show the suffering of outliers and the dishonesty of commerce that tries to proceed as if globalization is soon coming back. There is no rubber for tires or footwear, no refrigeration, no proper anesthetic. One cannot read this novel without appreciating how fragile life will be without the essentials whose existence we have smothered underneath our luxuries, and, yet, this remains a remarkably optimistic book. Mr. Kunstler is criticized always for his gloomy writings, as he imagines for example the class riots we will suffer once the lumpen realize, once and for all, the American Dream will not be theirs. But Union Grove will not here tolerate delinquency, and in a population already thinned by the Mexican Flu epidemic, citizens who are careless about themselves and others simply do not survive.
I appreciate the thought that has gone into reconsidering new challenges to the family. How will gender relations change when women who may have children are no longer valued for the diversity of views they bring to the corporate world? What role is there for children in an agrarian society that offers only rudimentary schooling? What complicated living arrangements may emerge when many husbands and wives are taken, prematurely, from partners who expected the ease of divorce, and not the onset of epidemic, to be the biggest challenge to their marriages? Similarly, the plantation run by Stephen Bullock and the compound constructed by the New Faith sect suggest old ways of organizing ourselves that may be reasserted. The former offers limited hydroelectricity if one only embraces a feudal model; the latter is built around a mystical seer who suggests that unexplained wonders still pulse beneath the din of our iPods.
I think I expected to read how our world fell apart when I picked up this novel. Mr. Kunstler must provide some explanations, of course, and so his characters are permitted a limited amount of reminiscing, though readers are reminded constantly that nostalgia is deadly in a world made by hand. Similarly, young Sarah Watling is introduced as a character to whom Robert is obliged to explain something of how they got where they presently find themselves. But if you want to know what Union Grove had to survive, you can always read Mr. Kunstler’s non-fiction. You are not very far into this book before you start wondering what happens when winter comes, and the problem is no longer the humidity but the cold, itself. A gravity-based water system allows something like modern plumbing: what happens when it freezes? Who trains the next generation of doctors and dentists, whose presence is still vital in a world made by hand? The New Faithers wandered by in search of a more peaceful life, but it is suggested that new citizens and old will seek to accommodate each other going forward. Will this multiculturalism on a small scale fare better than it has for us? To leave you with such questions is, I believe, the mark of a fine novel. I am not puzzled by what happened as much as I am eager to imagine what happens next. If this is truly a world made by hand, it is one made most vividly by the labors of an accomplished and confident author.
A reasonable question that lingers is one about timeframe. Robert has been widowed nine years by the time the novel begins. The long emergency has likely been on for more than a decade. Mr. Kunstler makes passing reference to Esther Callie’s mother, an elderly woman who has just died. She was 97 years old and had, apparently, been a nurse in the Second World War. Now, if we imagine that she had been drawn to the profession through the Bolton Act, whose youngest Nurse Cadets were seventeen, she could have been born about 1928. That puts the events of this novel at 2025, and Sandy Earle died of encephalitis in 2016. The narrator had a number of years in Union Grove before she got ill, and so my best guess is that the United States begins to unravel, in Mr. Kunster’s imagination, within five years. If we have so little time, we can only hope to create for ourselves a world as fine and as fair as the Union Grove of Mr. Kunstler's mind.